Mostly in thesis writing, students have to write around words paper but not in a day. Thank to a team of our professional writers who work around the clock to ensure such student get help.
He taught at Yale University from to Available online at http: The essay is reprinted here with kind permission of the author. What does the contemporary self want?
The camera has created a culture of celebrity; the computer is creating a culture of connectivity. As the two technologies converge -- broadband tipping the Web from text to image, social-networking sites spreading the mesh of interconnection ever wider -- the two cultures betray a common impulse.
Celebrity and connectivity are both ways of becoming known. This is what the contemporary self wants. It wants to be recognized, wants to be connected: It wants to be visible.
If not to the millions, on Survivor or Oprah, then to the hundreds, on Twitter or Facebook. This is the quality that validates us, this is how we become real to ourselves -- by being seen by others.
The great contemporary terror is anonymity. If Lionel Trilling was right, if the property that grounded the self, in Romanticism, was sincerity, and in modernism it was authenticity, then in postmodernism it is visibility.
So we live exclusively in relation to others, and what disappears from our lives is solitude. Technology is taking away our privacy and our concentration, but it is also taking away our ability to be alone.
Though I shouldn't say taking away. We are doing this to ourselves; we are discarding these riches as fast as we can. I was told by one of her older relatives that a teenager I know had sent 3, text messages one recent month.
That's a day, or about one every 10 waking minutes, morning, noon, and night, weekdays and weekends, class time, lunch time, homework time, and toothbrushing time.
So on average, she's never alone for more than 10 minutes at once. Which means, she's never alone. I once asked my students about the place that solitude has in their lives. One of them admitted that she finds the prospect of being alone so unsettling that she'll sit with a friend even when she has a paper to write.
Another said, why would anyone want to be alone? To that remarkable question, history offers a number of answers.
Man may be a social animal, but solitude has traditionally been a societal value. In particular, the act of being alone has been understood as an essential dimension of religious experience, albeit one restricted to a self-selected few. Through the solitude of rare spirits, the collective renews its relationship with divinity.
The prophet and the hermit, the sadhu and the yogi, pursue their vision quests, invite their trances, in desert or forest or cave.
For the still, small voice speaks only in silence. Social life is a bustle of petty concerns, a jostle of quotidian interests, and religious institutions are no exception.
You cannot hear God when people are chattering at you, and the divine word, their pretensions notwithstanding, demurs at descending on the monarch and the priest. Communal experience is the human norm, but the solitary encounter with God is the egregious act that refreshes that norm.
Egregious, for no man is a prophet in his own land. Tiresias was reviled before he was vindicated, Teresa interrogated before she was canonized. Religious solitude is a kind of self-correcting social mechanism, a way of burning out the underbrush of moral habit and spiritual custom.
The seer returns with new tablets or new dances, his face bright with the old truth. Like other religious values, solitude was democratized by the Reformation and secularized by Romanticism. In Marilynne Robinson's interpretation, Calvinism created the modern self by focusing the soul inward, leaving it to encounter God, like a prophet of old, in "profound isolation.
The last figure alerts us to reading's essential role in this transformation, the printing press serving an analogous function in the 16th and subsequent centuries to that of television and the Internet in our own.
Reading, as Robinson puts it, "is an act of great inwardness and subjectivity. But it is with Romanticism that solitude achieved its greatest cultural salience, becoming both literal and literary.verb (used with object), forced, forc·ing. to compel, constrain, or oblige (oneself or someone) to do something: to force a suspect to confess.
to drive or propel against resistance: He forced his way through the crowd. They forced air into his lungs. A comprehensive, coeducational Catholic High school Diocese of Wollongong - Albion Park Act Justly, love tenderly and walk humbly with your God Micah How To Write A Word Essay In A Day?
If asked to select an essay topic or question from a number of topics or questions, pick the one you are familiar with.
Using Microsoft Word with normal margins, as a single paragraph: words in Times New Roman, size 12 with single spacing is pages.
words in Calibri, size 12 with single spacing is 6 pages. As a general rule, the confidence of estimates on historical world population decreases for the more distant past. Robust population data only exists for the last two or three centuries. Apr 15, · Why the hell would you go into lectures when you have a word essay to do?
I wrote words in one day + an all nighter, and I nearly died due to lack of sleep But I am an incredibly slow writer, it takes me like half an hour to formulate a sentence.